Last Wednesday, Feb. 4, I posted my thoughts on how doctrine itself is not the best means of reaching the lost / making new disciples. It was about the power of story.
Since then I ran across the following. At first I thought it contradicted my previous thoughts — but after reading it I have decided it actually is part of the same idea.
Andy Stanley talks about making a difference as opposed to making a point. I think both of these posts speak to that idea:
Many people know they should care for the poor, the marginalized and the oppressed, but few are motivated to do this over the course of a lifetime. Jesus reminds his followers, “You always have the poor with you” (Mark 14:7). In other words, we ain’t gonna solve poverty anytime soon.
How in the world can we keep up the good work when it feels like a lost cause? Good theology.
Theological types often get stereotyped as all head and no heart. This is unfortunate because a few key doctrines of the faith provide the sustainable inspiration we need for a lifetime of good works.
Love everybody, because imago Dei
If we believe that everyone is made in the image of God—imago Dei—then everyone is worthy of dignity, love, basic human rights and hearing biblical truth.
Those who believe in the imago Dei should live out their theology through practical acts of love for the oppressed and vulnerable.
Show mercy, because redemption
The Bible records for us the story of God coming to save people. When we were enslaved, He freed us. When we were orphans, He adopted us. When we were sojourners, He welcomed us. When we were widows, Christ became our groom.
The mercy and justice of God meet at the cross, where our redemption comes from. We needed His redemption because we cannot live up to the standard God has set. But One did. Jesus Christ is the ultimate display of a life of righteousness and justice. Through repentance and faith in Christ, we are clothed in His righteousness.
Now, as believers, we have power to live just lives, and when we fail, we know God won’t crush us, for He has already crushed Christ in our place. Now we pursue justice because we love God, and have already been accepted in Him.
We want to show mercy. That’s what God’s redemption has done for us.
Stay hopeful, because restoration
The good news about injustice isn’t only that we’re making some progress today, though we are. We take heart knowing that the King of kings will return to restore this broken world, bringing perfect peace—shalom.
In the coming Kingdom, there will be no more orphans; no more trafficking; no more abuse. This fallen world will give way to glory. Doing justice and mercy is about showing the world what our King is like. It involves bringing the future into the present, that is, giving people a taste now of what the future will be like then.
When you welcome the stranger, share the good news among the nations, cultivate diverse friendships, adopt children or defend the defenseless, you are simply living as the King’s people before a watching world. We don’t fight the problems of this fallen world as victims, but as victors.
Work for good not grace, because justification
We can’t keep God’s command to love our neighbor as ourselves perfectly. But Jesus has kept the Great Commandments perfectly for us. And only Christ can justify us. Only Jesus can make us ordinary citizens of the kingdom of God.
Justification means “just as if I’ve never sinned” and “just as if I’ve always obeyed perfectly.”
Justified people stand accepted in Christ. So, don’t look to yourself or your good deeds for salvation, but trust in Christ alone.
Always remember the people
My focus flowing from these theological motivations is on people.
You may do justice and mercy through large-scale, political and social transformation like William Wilberforce, who worked to abolish slavery. Or you may do mercy and justice through simple acts like welcoming a foster child.
In whatever case, let’s do it all in effort to bless people. Because people are made in God’s image, because people need redemption, and because people will one day dwell with God in the new heavens and the new earth where everything will be finally transformed, we should be seriously interested in how to love our neighbors as ourselves—our orphaned neighbors, our lonely neighbors, our impoverished neighbors, our enslaved neighbors, our racially different neighbors and our lost neighbors.
That’s how God loves us, as good theology helps us understand.
Adapted from: Good Doctrine Wins People, not Arguments
by Tony Merida